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   Design and Destiny- ±â¸»°úÁ¦ Á¦ÃâÇÕ´Ï´Ù.
 
Design and Destiny;
Jewish and Christian Perspectives on Human Germline Modification
Àΰ£ÀÇ »ý½Ä ¼öÁ¤¿¡ ´ëÇÑ À¯ÅÂÀÎ ¹× ±âµ¶±³ °üÁ¡

Edited by Ronald Cole-Turner
The MIT Press Cambridge, Massachusetts, London, England


Contents

1. Religion and Question of Human Germline Modification
   ¼öÁ¤¿¡ °üÇÑ Á¾±³¿Í Áú¹®
   Ronald Cole-Turner
2. Judaism and Germline Modification
   À¯´ë±³¿Í »ý½Ä ¼öÁ¤
   Elliot N. Dorff
3. The Roman Catholic Magisterium and Genetic Research
   ·Î¸¶ °¡Å縯ÀÇ ±³µµ±Ç°ú À¯Àü ¿¬±¸
   Thomas A. Shannon
4. A Traditional christian Reflection on Reengineering Human
   Àç¼³°èµÈ Àΰ£¿¡ ´ëÇÑ ÀüÅëÀûÀÎ ±âµ¶±³ ¹Ý¿µ
   H. Tristram Engelhardt. Jr.
5. Germline Gene Modification and Human Condition before God
   ½Å ÀÌÀü¿¡ »ý½Ä À¯ÀüÀÚ ¼öÁ¤ ¹× Àΰ£ÀÇ »óÅÂ
   Nigel M. de S Cameron and Amy Michelle DeBaets
6. Human Germline Therapy: Proper Human Responsibility or Playing God
   Àΰ£ÀÇ »ý½Ä Ä¡·á: ÀûÀýÇÑ Àΰ£ÀÇ Ã¥ÀÓÀΰ¡, Çϳª´Ô ¿ªÇÒÀΰ¡
   James J. Walter
7. Germline Genetics, Human Nature, and Society Ethics
   »ý½Ä À¯ÀüÇÐ, Àΰ£ÀÇ º»¼º ¹× »çȸ À±¸®
   Lisa Sowel Cahill
8. Freedom, Conscience, and Virtue: Theological Perspective on the Ethics     of Inherited Genetic Modification
   ÀÚÀ¯, ¾ç½É, ±×¸®°í ¹Ì´ö: »ó¼Ó À¯ÀüÀÚ º¯ÇüÀÇ À±¸® ½ÅÇÐÀû °üÁ¡
   Celia Deane-Drummond
9. Religion, Genetics, and Futher
   Á¾±³, À¯ÀüÇÐ, ±×¸®°í ¹Ì·¡
   Ronald Cole-Turner


¡ÞAn overview of the book

We are approaching the day when advances in biotechnology will allow parents to "design" a baby with the traits they want.
¿ì¸®´Â »ý¸í °øÇÐÀÇ ¹ßÀüÀ¸·Î ºÎ¸ð°¡ ¿øÇϴ Ư¼ºÀ» °¡Áø ¾Æ±â¸¦ "µðÀÚÀÎ"ÇÒ ¼ö ÀÖ´Â ±× ³¯¿¡ Á¢±ÙÇÏ°í ÀÖ½À´Ï´Ù

The continuing debate over the possibilities of genetic engineering has been spirited, but so far largely confined to the realms of bioethics and public policy.
À¯Àü °øÇÐÀÇ °¡´É¼º¿¡ Áö¼ÓÀûÀÎ ³íÀïÀº È°¹ßÇÏÁö¸¸ Áö±Ý±îÁö ´ëºÎºÐ »ý¸í À±¸®¿Í °ø°ø Á¤Ã¥ÀÇ ¿µ¿ª¿¡ ±¹ÇѵǾî ÀÖ½À´Ï´Ù.

Design and Destiny approaches the question in religious terms, discussing human germline modification (the genetic modification of the embryonic cells that become the eggs or sperm of a developing organism) from the viewpoints of traditional Christian and Jewish teaching.
µðÀÚÀΰú ¿î¸íÀº ÀüÅëÀûÀÎ ±âµ¶±³¿Í À¯´ë±³ÀÇ °¡¸£Ä§ÀÇ °üÁ¡¿¡¼­ Àΰ£ »ý½Ä ¼¼Æ÷ÀÇ º¯È­
(°³¹ßÇÏ´Â »ý¹°ÀÇ ¾Ë°ú Á¤ÀÚ°¡ µÇ´Â ¹è¾Æ ¼¼Æ÷ÀÇ À¯ÀüÀÚ Á¶ÀÛ)¿¡ ´ëÇØ ³íÀÇ, Á¾±³Àû Ãø¸é¿¡¼­ ¹®Á¦¸¦ Á¢±ÙÇÑ´Ù

The contributors, leading religious scholars and writers, call our attention not to technology but to humanity, reflecting upon the meaning and destiny of human life in a technological age.
Á¾±³ÇÐÀÚ¿Í ÀÛ°¡µé·Î ÀÌ·ç¾îÁø (ÀÌ Ã¥ÀÇ) ÀúÀÚµéÀº ±â¼úÀÇ ½Ã´ë·Î ¿ì¸®ÀÇ °ü½ÉÀ» ÁÖ¸ñ½ÃÅ°Áö ¾Ê°í, ±â¼úÀÇ ½Ã´ë¿¡ Àΰ£ÀÇ »îÀÇ ÀÇ¹Ì¿Í ¿î¸íÀ» ¹Ý¿µÇÏ´Â Àΰ£¼º¿¡ ¿ì¸®ÀÇ ÁÖÀǸ¦ ȯ±âÇÑ´Ù

Many of these scholars argue that religious teaching can support human germline modification implemented for therapeutic reasons, although they offer certain moral conditions that must be met.
À̵é ÇÐÀÚÀÇ ´ëºÎºÐÀº ¹Ýµå½Ã ÃæÁ·ÇØ¾ß ÇÒ Æ¯Á¤ µµ´öÀû Á¶°ÇÀ» Á¦½ÃÇÏÁö¸¸ Á¾±³ÀûÀÎ °¡¸£Ä§ÀÌ Ä¡·á ¸ñÀûÀ» À§ÇÏ¿© Àΰ£ÀÇ »ý½Ä ¼öÁ¤ ½ÃÇàÀ» Áö¿øÇÒ ¼ö ÀÖ´Ù°í ÁÖÀåÇÑ´Ù.

The essays offer a surprising variety of opinions, including a discussion of Judaism's traditional presumption in favor of medicine, an argument that Catholic doctrine could accept germline modification if it is therapeutic for the embryo, an argument implying that "traditional" Christian teaching permits germline modification whether for therapy or enhancement, and a "classical" Protestant view that germline modification should be categorically opposed.
ÀÌ ¿¡¼¼ÀÌ´Â ÀÇÇп¡ Âù¼ºÇÏ´Â À¯´ë±³ÀÇ ÀüÅëÀû °¡Á¤ÀÇ Åä·ÐÀ» Æ÷ÇÔÇÏ´Â ³íÀÇ, ¹è¾Æ°¡ Ä¡·á¸¦ À§ÇÑ °ÍÀ̶ó¸é °¡Å縯ÀÇ ±³¸®°¡ »ý½Ä ¼öÁ¤À» ¹Þ¾ÆµéÀÏ ¼ö ÀÖ´Â °Í¿¡ ´ëÇÑ ³íÀÇ, "ÀüÅëÀûÀÎ"±âµ¶±³ °¡¸£Ä§Àº »ý½Ä ¼¼Æ÷ º¯ÇüÀÌ Ä¡·á ¶Ç´Â °³¼±À» À§ÇÏ¿© ÀÖÀ» ¼ö ÀÖ´ÂÁö¿Í Àý´ëÀûÀ¸·Î ¹Ý´ëÇؾßÇÑ´Ù´Â "°íÀüÀûÀÎ" °³½Å±³ÀÇ °üÁ¡À» ³»Æ÷ÇÏ´Â ³íÀÇ µî ¾ÆÁÖ ´Ù¾çÇÑ ÀÇ°ßµéÀ» Á¦°øÇÑ´Ù.

¡ÞIntroduction to some part of the book

9. Religion, Genetics, and Futher
   Á¾±³, À¯ÀüÇÐ, ±×¸®°í ¹Ì·¡
   Ronald Cole-Turner

p221 last paragraph
We are entering an age not just of new technology but of technologized humanity, people whose identities and capacities will increasingly be shaped by multiple technologies
¿ì¸®´Â ´ÜÁö »õ·Î¿î ±â¼ú ½Ã´ë¿¡ µé¾î°¡´Â °Í»Ó¸¸ ¾Æ´Ï¶ó, Á¡Â÷ »ç¶÷µéÀÌ ¿©·¯ ±â¼ú¿¡ ÀÇÇØ Á¤Ã¼¼º°ú ¿ª·®ÀÌ Çü¼ºµÇ´Â ±â¼úÈ­µÈ(÷´ÜÈ­µÈ) ÀηùÀÇ ½Ã´ë·Î ÁøÀÔÇÑ´Ù.

Technologized people will be feared as dangerous, envied as superhuman, shunned
as anomalies, and followed as great leaders, probably all at once.
±â¼úÈ­µÈ »ç¶÷µéÀº(÷´ÜÀÇ Àηù´Â) À§ÇèÀ» µÎ·Á¿öÇÏ°í, ÃÊÀÎÀûÀÎ °ÍÀ» ºÎ·¯¿öÇÏ°í, ¸ð¼øÀ¸·Î Áöź¹ÞÀ¸¸ç ¾Æ¸¶µµ Áï½Ã À§´ëÇÑ ÁöµµÀÚµéÀ» µû¸¦ °ÍÀÌ´Ù.

What they will need most from us, and what we will need from them, is human engagement and support, with rituals to mark both our natural milestones and our technological modifications, new narratives of transformation to sustain continuity of character, and visions of a spiritualized technology that subsumes our heightened capacities in the purpose of higher meanings.  

±×µéÀÌ ¿ì¸®¿¡°Ô °¡Àå ÇÊ¿äÇÒ °Í°ú ¿ì¸®°¡ ±×µé¿¡°Ô¼­ ÇÊ¿äÇÒ °ÍÀº, Á¸ÀçÀÇ ¿¬¼Ó¼ºÀ» À¯ÁöÇϱâ À§ÇÑ »õ·Î¿î À̾߱âÀÇ º¯Çü°ú ´õ ³ôÀº ÀǹÌÀÇ ¸ñÀû ¾È¿¡¼­ ¿ì¸®ÀÇ °­ÇÑ ´É·ÂÀ» Æ÷°ýÇÏ´Â Á¤½ÅÀû(¿µÀû) ±â¼úÀÇ ºñÀüÀÎ ¿ì¸®ÀÇ Å¸°í³­ ÀÌÁ¤Ç¥¿Í ±â¼úÀûÀÎ ¼öÁ¤À» ÅëÇØ ³ªÅ¸³¾ ¼ö ÀÖ´Â ÀǽÄÀ¸·Î Àΰ£ÀÇ Âü¿©¿Í Áö¿øÀÌ´Ù.

¡ÞMy review for this book
  »ý¸í°øÇаú °ü·ÃÇÏ¿© ¿ì¸®¿¡°Ô ³Ê¹« Àß ¾Ë·ÁÁø "Ȳ¿ì¼® »ç°Ç"Àº 5-6³â¿¡ °ÉÃÄ ±×¿¡ ³íÀïÀÌ ¶ß°Å¿ü´Ù. ÃÖÃÊ¿¡´Â »ý¸íÀ±¸®¿¡ ´ëÇÑ ³íÀïÀ¸·Î ½ÃÀ۵Ǿú´Âµ¥, °á±¹Àº ¿¬±¸ÀÚÀÇ À±¸®¿Í Áø½Ç¼º ¿¡ ´ëÇÑ °ø¹æÀ¸·Î À̾îÁ³´Ù. ±×·ÎÀÎÇØ ¿©·¯ ºÎºÐ¿¡ »óó¸¦ ³²°åÁö¸¸, ü¼¼Æ÷ ¹è¾ÆÁٱ⼼Æ÷ÀÇ ¹«ÇÑÇÑ °¡´É¼º¿¡ ´ëÇÑ ÀÌ·ÐÀû ±â´ë¿Í ³­Ä¡º´ Ä¡À¯ µî ±¸Ã¼Àû Èñ¸Á »çÀÌ¿¡ ºÐ¸íÇÑ ¼±À» ±×¾î¾ß ÇÔÀ» Àϱú¿ì´Â »ç°ÇÀ̾ú´Ù.
  ¾Õ¼­ ¼Ò°³ÇÑ ¡ºDesign and Destiny¡»Àº ÀÌ·¯ÇÑ È²¿ì¼® »ç°ÇÀÌ ÃÖÃÊÀÇ »ý¸íÀ±¸® ³íÀï¿¡¼­ ¿¬±¸ÀÇ Áø½Ç¼º¿¡ ´ëÇÑ ¹ýÀû °ø¹æÀ¸·Î ¹Ù²ï ½ÃÁ¡(2008³â)¿¡ Ãâ°£µÇ¾ú´Ù. ±×·¯ÇÑ Á¡¿¡¼­ ÀÌ Ã¥¿¡ Âü¿©ÇÑ ÇÐÀÚ ´ëºÎºÐÀÌ ¹Ýµå½Ã ÃæÁ·ÇØ¾ß ÇÒ Æ¯Á¤ µµ´öÀû Á¶°ÇÀ» Á¦½ÃÇÏ°í ÀÖ´Â °ÍÀº ¡®È²¿ì¼® »ç°Ç¡¯ÀÌ ¿µÇâÀ» ¹ÌÄ£ °ÍÀ¸·Î º¸¿©Áø´Ù. ±×·¯ÇÑ »óȲ ¼Ó¿¡ ÀÌ Ã¥Àº ¼º¼­¸¦ ±â¹ÝÀ¸·Î ÇÏ´Â Á¾±³, Áï À¯Å±³, õÁÖ±³, ±âµ¶±³ÀÇ °¡¸£Ä§ÀÌ Ä¡·á ¸ñÀûÀ» À§ÇÏ¿© Àΰ£ÀÇ »ý½Ä ¼öÁ¤ ½ÃÇàÀ» Áö¿øÇÒ ¼ö ÀÖ´Ù°í ÁÖÀåÇÏ°í ÀÖ´Ù. ±×¿Í ¹Ý´ëµÇ´Â °íÀüÀûÀÎ ³íÀǵéÀ» Æ÷ÇÔÇÐ ÀÖÁö¸¸, ÀÌ Ã¥À» ÆíÁýÇÑ ÄÝ Åͳʴ ¿ì¸®°¡ ´ÜÁö ÷´ÜÈ­µÈ ±â¼úÀÇ ½Ã´ë·Î µé¾î°¡´Â °Í »Ó¸¸ ¾Æ´Ï¶ó, ¿ì¸®°¡ ±×·¯ÇÑ Ã·´ÜÈ­µÈ ±â¼úÀÇ ¿µÇâÀ» ¹ÞÀº ÷´ÜÈ­µÈ Àηù°¡ µÇ¾î Áø´Ù°í À̾߱âÇÑ´Ù. ±×·¸±â ¶§¹®¿¡ ÇöÀçÀÇ ¿ì¸®´Â ÷´ÜÈ­µÈ Àηù¿ÍÀÇ »çÀÌ¿¡¼­ Á¸ÀçÀÇ ¿¬¼Ó¼ºÀ» À¯ÁöÇϱâ À§Çؼ­ ±â¼úÀÇ °í¾ç°ú ÇÔ²², ´õ ³ôÀº ÀǹÌÀÇ ¸ñÀûÀ» À§Çؼ­ ¿ì¸®ÀÇ Á¤½ÅÀû(¿µÀû) °¡Ä¡Ã¼°è¸¦ ¼öÁ¤ÇÏ´Â ÀÏ¿¡ Âü¿©ÇØ¾ß ÇÑ´Ù´Â °ÍÀ» ¸»ÇÑ´Ù.
  ÀÌ Ã¥¿¡ ÁÖ¸ñÇÒ ¸¸ÇÑ »ç½ÇÀº ¿ì¸®´Â ´ÜÁö »ý¸í À±¸® Â÷¿ø ȤÀº °íÀüÀû °³½Å±³ÀÇ À±¸®¸¦ °¡Áö°í »ç°íÇÏ°í ³íÀïÇÏ°í ÀÖÀ» ¶§, ÀÌ¹Ì ¼º¼­¸¦ ±â¹ÝÀ¸·Î ÇÏ´Â Á¾±³µéÀÌ »ý¸í°øÇÐÀÌ °¡Áö°í ¿Ã ¼ö ÀÖ´Â À¯À͵éÀ» ¾î¶»°Ô ÀÌÇØÇÏ°í ¹Þ¾ÆµéÀÏ ¼ö ÀÖ´ÂÁö¿¡ ´ëÇÑ ±àÁ¤Àû Àü¸ÁÀ» Á¦½ÃÇÏ°í ÀÖ´Ù´Â °ÍÀÌ´Ù. ƯÈ÷ ¿ì¸®°¡ ¾ËÁö ¸øÇß´ø À¯´ë±³ÀÇ ÀüÅëÀûÀÎ °¡¸£Ä§±îÁö ´Ù·é´Ù´Â Á¡¿¡¼­ ¿ì¸®¸¦ ³î¶ø°Ô ÇÑ´Ù.
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